Who is tyre in isaiah 23

A. The promise of the day of judgment is opposed to Tyre.

1. (1-5) The sailors of Tire were saddened to hear that their harbor of residence had been destroyed.Burden is the opposite of Tire.Alas, ships of Tarshish! For it is waste, so that there is no house, no harbor; From the land of Cyprus it was revealed to them. Anyway, be the inhabitants of the seashore, You are the retailers of Sidon, Who have the Ocean Crossers crammed with. And upon the beautiful waters, the county of Shihor, the Harvest of the River, is her income; And he or she is the market for nations. Be ashamed, Sidon; For the ocean has said: The power of the ocean says: I neither work nor bear children; Nor do I raise young men, Nor do I raise virgins. When the report reaches Egypt, they may well be hurt by Tire’s report.Reading: Who is weary in Isaiah 23a. Burden is the opposite of Tire: To the north of Israel, Tire is the principal metropolis of Phoenicia, the auspicious maritime energy of the traditional world. As it is an important harbor and heart for deliveries, Tire is synonymous with commerce and materialism. I. Tire is “the Babylon of the Sea.” Because of their glorious harbor and seams, they established an industrial empire much larger than the one that relied on their measured energy and armies.ii. Tire is a municipality of two components – an inland municipality and an island municipality. The inner city was conquered by the Assyrians and Babylonians, simply as Isaiah prophesied. The town on the island was later conquered by Alexander the Nice in 332 BCiii. Tire’s influence is both good and dangerous for Israel. King Hiram of Tire provided David and Solomon with fine wooden boards for temple construction and various missions (2 Samuel 5:11, 1 Kings 5:1). 11). Hiram also gave Solomon sailors, so that Israel could build their trade by sea (2 Chronicles 8:17-18). Later, however, Tire made Israel one of the worst rulers Israel had ever had: Jezebel, the wife of King Ahab of Israel (1 Kings 16:31). B. No home, no harbor: Isaiah footage of sailors from Tire in the land of Cyprus and in Egypt heard about the destruction of the Tire harbor. After hearing the information, they lament and are in agony over Tire’s report.2. (6-9) The proud city of Tire is humbled.Read more: who was the swamiji in the 1992 scam | Top Q&ACrossing Tarshish; Alas, you are the inhabitants of the coast! Is this your jolly city, Whose is the Ancient of historical days, Who carried her far away? Who gave this advice against Tire, the prosperous metropolis, Whose princes are the retailers, and the merchants are the honor of the earth? It was intended by the Lord of hosts, To bring to dishonor the satisfaction of all glory, To bring with contempt all the honors of the earth.one. Wailing, you are the inhabitants of the seashore: Tire is a metropolis, where cash rules. The Retailer is kingand merchant is the honor of the earth. To become a leader or honor one, one did not have to be of royal blood, a very good person, or a trustworthy man. The only factor that is wanted is success in the business. B. The Lord of hosts has intended it, to do it to dishonor the satisfaction of all glory: Due to its great success, Tire has changed to be proud and full of pride in himself. However The Lord of Hosts has an intention to guage and humble Tire, and Isaiah declares it. i. “Pride, arrogance, conceit, is the basic sin that God has ever opposed, and that man has ever expressed.” (Jennings) 3. (10-14) The destruction of the town of Tire.Daughter of Tarshish, flood your land like a River; No more power. He stretches out his hand over the ocean, He shakes the kingdoms; The LORD gave a command against Canaan to destroy its strongholds. And He said, “O oppressed virgin daughter of Sidon, you will no longer rejoice. Going up, over Cyprus; Other than that, you won’t have a rest. “Behold, the land of the Chaldeans, who are not here; Assyria rests upon it for the wild beasts of the desert. They arrange its towers, They raise up its palaces, And Introduce it to smash. Alas, ships of Tarshish! Your power is wasted.one. The Chaldeans… Assyrian: The land capital of Tire was defeated by the Assyrians and Babylonians. God used them to bring the town bein.

B. The promise to restore the town of Tire.

1. (15-16) Seventy years of desolation for the town of Tire.Now will come the day when Tire may be forgotten for seventy years, based on the age of 1 king. At the end of seventy years, it will happen to Tire as in the harlot’s music:Read more: who is erica dixon engaged to | Top Q&A“Take a harp, go to the city, You forgot the harp; Make sweet melodies, sing many songs, that you can be remembered. “one. Tires can be forgotten for seventy years: God’s judgment is so precise that He determines the exact number of years Tires can be forgotten.b. That you can be remembered: Citing what might have been the popular music of his day, Isaiah makes it a point that at the end of God’s appointed seventy years, Tire can be remembered once more. (17-18) God’s function in restoring the town of Tire.And it will be, at the end of seventy years, that the LORD will take care of Tire. She will return her rent, and commit adultery with all the kingdoms of the world on the face of the earth. Her accomplishments and her wages can be spent on the LORD; it will not be esteemed nor raptured, for her fruition may go to many people who live earlier than the LORD, full of food, and high-quality clothing.one. She will pay back her rent: God will allow Tire, who represents a prostitute, to continue her raw materialism with all the kingdoms of the world. However Her achievements and her salary can be spent on GOD; Finally, the riches that Tire so desperately sought could also be given to the LORD. b. The Lord will take care of Tire: Many commentators suggest that this alludes to the presence of Christianity in Tire during the early church period. I. “After being destroyed by Nebuchadnezzar, the tire was restored to, as here foretold, the ancient trade, its wealth and grandeur; as it did the same after it was destroyed by Alexander a second time. It became early Christianity with the rest of the neighboring countries. Saint Paul himself found many Christians there, Acts 21:4. It suffered much during the Diocletian persecution. It is an archbishopric subordinate to the archbishopric of Jerusalem, with fourteen bishops under its jurisdiction. It continued to be Christian until it was usurped by the Saracens in 639; was restored by the Christians in 1124; but in 1280 it was conquered by the Mamelukes and then taken from them by the Turks in 1517. Since that time it has sunk into complete decay; now just a ruin, a bare rock, ‘a place to lay a net upon,’ as the Prophet Ezekiel foretold, chapter 26:14. ” (Clarke) (c) 2021 David Guzik’s Biblical Commentary on Lasting Phrases – [email protected] more: Remembering my son who passed away

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